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[68] Nadav Na'aman argues for other signs that the Exodus was a tradition rein Judah before the destruction of the northern kingdom, including the Song of the Sea and Psalm 114, as well as the great political importance that the narrative came to assume there.[60][i]
[24] The theophany hinein Exodus begins "the third day" from their arrival at Sinai rein chapter 19: Yahweh and the people meet at the mountain, God appears hinein the storm and converses with Moses, giving him the Ten Commandments while the people listen. The theophany is therefore a public experience of divine law.[25]
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The story of the Exodus is also recounted in the Qur'an, in which Moses is one of the most von rang und namen prophets and messengers. He is the mentioned 136 times, the most of any individual in the Qur'an, with and his life being narrated and recounted more than that of any other prophet.[117][118]
Joel S. Baden[45] noted the presence of Semitic-speaking slaves hinein Egypt World health organization sometimes escaped hinein small numbers as potential inspirations for the Exodus.[46] It is also possible that oppressive Egyptian rule of Canaan during the late second millennium BCE, during the 19th and especially the 20th dynasty, may have disposed some native Canaanites to adopt into their own mythology the exodus story of a small group of Egyptian refugees.
Meindert Dijkstra writes that while the historicity of the Mosaic origin of the Nehushtan is unlikely, its association with Moses appears genuine rather than the work of a later redactor.[73] Mark Walter Bartusch notes that the nehushtan is not mentioned at any prior point rein Kings, and suggests that the brazen serpent was brought to Jerusalem from the Northern Kingdom after its destruction in 722 BCE.[72]
[63] Egyptologist Jan Assmann suggests that Darbietung, which would have taken place c. 931 BCE, may Beryllium partially historical due to its association with the historical pharaoh Sheshonq I (the biblical Shishak).[61] Stephen Russell dates this tradition to "the eighth century BCE or earlier", and argued that it preserves a genuine Exodus tradition from the Northern Kingdom, but in a Judahite recension.[64] Russell and Frank Moore Cross argue that the Israelites of the Northern Kingdom may have believed that the calves at Bethel and Dan were made by Aaron. Russell suggests that the connection to Jeroboam may have been later, possibly coming from a Judahite redactor.[65] Pauline Viviano, however, concludes that neither the references to Jeroboam's calves rein Hosea (Hosea 8:6 and 10:5) nor the frequent prohibitions of idol worship hinein the seventh-century southern prophet Jeremiah show any knowledge of a tradition of a golden calf having been created in Sinai.[66]
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There is no unanimous agreement among scholars on the structure of Exodus. One strong possibility is that it is a diptych (i.e., divided into two parts), with the division between parts 1 and 2 at the crossing of the Red Sea or at the beginning of the theophany (appearance of God) in chapter 19.
He is found and adopted by Pharaoh's daughter, World health organization names him Moses. Grown to a young man, Moses kills an Egyptian he sees beating a Hebrew slave, and takes refuge rein to the Grund of Midian, where he marries Tzipporah, a daughter of the Midianite priest Jethro. The old pharaoh dies and a new one ascends the throne.[10]